Mithila Manthan (मिथिला-मंथन)
Mission for Progress in Mithila

B K Karna
www.mithilamanthan.com

Who does not want self progress? Who doesn’t want Mithila as progress region?
Obviously Answer will be yes. How does Mithila manthan be one of the options for the mission of progress. Manthan on Mithila is focused on development. Progress of any region is not a magic. Where ever any region has progressed, it is the result of serial efforts by every individual of all castes and communities. We are trying to explore various Manthan for the progress of self & society. Manthan means churning i.e. a rotational agitation to produce positive vibration & energy.
The churning is to attain the elixir of life continues at all levels to work tirelessly for ‘happiness’ in all our life & society, acquiring physical or spiritual asset one after another.

Mithila: linked with Manthan: How & Why?

Living or non living object is to be produced by vigorous agitation is called Churning (Manthan). Taking birth by churning (Manthan) was the core factor to understand about Janak and emergence of Janak Dynasty. In brief, there was an incident where Vasishṭha, the Kulguru of King Nimi was assigned to perform Yagyna but could not be available. The Saga was preoccupied with assignments at heaven and auspicious time for yagyna was about to lapse where King Nimmi was having no ways other than to deput another sagas. Yagyna was completed successfully. When Vasishtha returned and found yagyan was over. He became furious and punished King Nimmi to become invisible body. In context with yajna, Both Kulguru and King had attacked each other for to live without body (Nirdeh). Option for continuation of Kingship after King Nimmi were explored by Group of Rishi’s (Researcher) and planned for creating living body by the churning of dead body of King Nimmi to begin Janak Dynasty.

So, Churning (manthan) of Body is called Mithi and one who takes birth by Churning is known as Mithi-Janak. Mithila was created by King Mithi (Janak-1). Raja Janak is known as Videh also. A Mithila formation was rooted from Manthan.

Manthan in Mithila had given the popular King named as Mithi. Mithila was known as cultural and spiritual power. Sita wife of name is popular name in and out of Mithila as goddess.

Various types of manthan (churning)
Samudra manthan
Milk manthan
Atma manthan


Let’s take the significance of Samudra manthan

Point of concern: To control devil forces, the point of concern is to know that the assistance was taken by daityas ( Asuras /demons) only. Devas played diplomatic way at step by awarding lucrative result to achieve the immortal status. But after manthan, Devas didn’t share any

When Paradise, the Land of the Devas fell into the hands of the Daityas, then the options of Samudra-manthan was explored. The Churning of the Ocean’ was not the easy task.. The contribution of Daityas during Samudra-manthan was the need. Immortal was the cause for daitiya to participate in Samudra-manthan. Manthan is the projections of negative & positive forces.

We know that the story of Samudra Manthan in our Hindu Mythology in a spiritual terms projects about an individuals on followings

Subjects
Abstract represents (Spiritual language)

Devas(Gods) and Asuras (demons)
positive and negative forces within one's personality

Samudra (Sagar) means Ocean
Mind is as like as Ocean

Wave of ocean
Feeling & thoughts

Mountain named as Mandhara,
Concentration means holding the mind in one line

Kurma (tortoise).
the withdrawal of the senses into oneself
- practicing for concentration and meditation

Vasuki: a kind of snake : a component for churning
Deserve than desire.
Churning the mind with the help of concentration and withdrawal of the senses.

Precious objects during churning of ocean
Progressing of spiritual forces through steps to steps.

Dhanvantari
Relation between body and the mind for good health

Mohini
Pride and egoism - last hurdles but critical before experiencing self-realisation.

Halahala poison
Beginning of spiritual sadhana (practice):-intense suffering and great inner turmoil, controlling pain through mind and body

The Amrit(a)
The ultimate achievement of self-realisation.


Above are 14 ratnas, the emergence of samudra-manthan. Neelkanth (Lord Shiva) and Rahu are the incident of Manthan which reflects as my uncle late Surya Narayan Das had written his poem relating several problems & life. 2-lines are mentioned herewith.

अपना जो अस्तित्व मिटा दे, बनता वहीं महान है,
नीलकंठ पद उसको मिलता, करता जो विषपाण है॥


Emergence of Milk manthan

Butter is being prepared by continued agitators.Lord Krishna's habit of stealing butter and milk for building team and act as team leader.as a child Krishna was very fond of milk and milk products. He would prowl into anyone's house and steal or break pots of butter and milk.
Learning lesson is to know the tricks of team effort and effective leader.

Emergence of Atma manthan (introspection)

What we do चिन्ता वा चिन्तन???
Our mind is merged in Atma. is permanent and is without any change or alteration. It is full of knowledge, bliss and purity.
Very difficult, but not impossible as per GITA: emergence for peace of mind
1. Control on bad desires
2. Control on bad actions
3. Control of wavering mind
4. Control on egoism
5. Control on external indriyas
6. Control on criticism of others
7. Merciful nature on all living beings
8. Charitable nature
9. Avoiding criticism of others
10. external and internal purity
11. Straight forwardness
Suitable manthan for the development of Mithila: Point of concern
1) Jal Manthan
2) Maithili Manthan
3) Udyog Manthan
4) Maithil Manthan

Jal Manthan

Floods in Maithila have stopped the progress. It is annual disaster. How to overcome? There is no shortcut solution. Anyway, we do explore with Jal Manthan
Jal Manthan should be focused with great hopes for Mithila’s agricultural and industrial development, but equally, should be promised for basic standard of living, social progress. Everyone who aspired to see migrated maithil to return to the homeland and provide them with a decent living depended on technological progress.
Floods in Mithila call to churn the flooded and rain water through effective water management for progress: electrification arrangement hence the building up of the land, could not be realized without a technological revolution.

Maithili Manthan

Who doesn’t like Maithili? Who does not like to be called as Maithil? Who does criticize Maithil and Mithila? Who is responsible for this? Do we realize for Maithili Manhan?

The language of Mithila known as Maithili has its own script which has some resemblance with Bengali script. Now, Maithili script is disappearing and becoming the part of our history. Hindi script has dominated over Maithili script.
Mithila movement towards maithili as mother language will create interest to restore Maithil.
Professionals involved for the maithili promotion, have been failed completely to generate interest and create the sense of responsibility. They are also help less. There are no readers. Non-Purchasing habit towards Maithili journal are the root-cause.
धणूष टुटल, रावण रुसल,
मिथिला मोही, मैथिल निर्मोही,
मैथिली हरण, लछ्मन रेखा पार केने,
हे बटोही, हमर मैथिली कतऽ गेलीऽ --------1

इंगलिश सीखलहुँ, हिन्दी बजलहुँ,
मिथिला छोड़्लहुँ, गेलहुँ प्रदेश,
भेलहुँ प्रवाशी, छुटल देश,
बौआ पुछैऽया, हमर मैथिली कतऽ गेलीऽ------2


Above & below graphs represent the serious concern towards the non-interest of Maithil on Reading & Writing their own language.
Cause for down trends:
1) Lacking of tendering respect to our mother tongue which has begun from maithil itself. If we don’t respect our language, our mind has accepted linguistic slavery. Knowing other languages at cost of deep ignorance of maithili in terms of speaking, reading and writing is very bad.
2) Generation gap: Maithil families do have different opinion on Maithili which has been resulting into generation gap.
3) No leading magazine as like as Anand bazaar patrika of Bengali language. Maithils don’t have emotion to purchase maithili patrika in case it is available on sale. There is an opportunity to start maithil patrika as like Anand Bazaar patrika of West Bengal
Difficult task but easy to act: Maithil should enjoy to ready and write maithili. Maithil should have the interest to purchase Maithili Patrika. Every Maithil should adopt good practices towards our mother language to speak, read & write

Udyog Manthan

Poverty in any region is root for humiliation, harassment, starvation, crime, and many things. The very next point comes to discuss on cause for poverty. Poverty can be routed out through economical development hence Industrial growth.
Few General Manager of District Industries Centre, Govt. of Bihar are visionless & mission less. They are orthodox in approach. In such situation, individual will have to make own effort.
Problems in entrepreneurship for Maithil

Who doesn’t want progress? Nobody can live without progress. Progress is the part of life. There is tendency among maithil to ignore and neglect any serious effort. Most of maithil does not want to start any industries. Marwari & Sindhi of Mithila do thing for industries. I know few of them where bread & biscuit industries at cottage scale have been running.
Nav Ratna concept on industries (agro, pharma, food, tourism, herbal, dairy, handicrafts, paintings etc.) for Mithila will be the life-line for Maithils.
Packaging is constantly evolving to meet changing social, economic and environmental needs.One such need is to service a growing world population. More mouths to feed usually means more packaging required. On the other hand, packaging acts to reduce the sickness and disease that is often associated with non-packaged food in less developed countries and, indeed, saves food wastage. People, certainly in the more industrialized nations, are eating healthier food today than ever before. So today's packaging has to reflect the need for seniors to read labels and nutritional and health information without difficulty. Mithila has tremendous potential to grow in Mircro-Small Industries.

Maithil Manthan:

Sincere Maithils are dedicating themselves to promote Maithili literature. They are continuously in their job despite series of hurdles.
Some Maithils are dedicating themselves in social reforms also. One of them Shri Ashok kumar Jha of Tumaul for the last two decades says that we should keep alive of our socio-cultural rituals but not in orthodox/forcibly manner. Expenditure of Feast (Bhoj) during Mundan, Upnayan, marriage and shradya are adding economic liabilities to the organizer for which they face difficulties in their life time. Social economical growth is blocked. In place of Bhoj, expenditure may be made for common infrastructure hence resulted into the progress.
E-manthan of Mait : There are many e-groups apart from Yahoo. But our study in yahoo only projects that 3232 Maithils (till December 22, 2007) are discussing core issues on Mithila’s progress. Summary


Yahoo Group Name
Members

Maithili
1299
mithila_vasi
717
the_mithila
371
mithila_maithili
272
yomofmithila
196
mithilanchal
49
mithila matchmaker
41
AMP Mithila
37
CMLA_Mithila_Teachers
34
maithili_group_usa
29
vividha_maithili
24
mithila
16
Youthsofmithila
14
mithilians
9
mithila_youth_society
10
dmpmithilaart
20
Yahoo Group Name
Members

Mithilamanthan
14
The_Mithilanchal
9
Mithilagroup
8
Mithilawasi
8
Lnmudarbhanga
7
Mithilayatan
6
mithila_university
5
lalitnarayanmithilauniversity
5
madhubani_mithila
4
development_madhuban
4
MITHILADARBHANGA
4
Maithilgroup
4
mithila_sumathi
4
smiling_mithila
4
mithilafriends
4
mithilauniversity
4
Total number of Groups: 32 & Total Members: 3232 (Many members would be repeatable also in other groups as well but does not matter)

SåzÉ AÉÄeÉS Wæû, ÍqÉÍjÉsÉÉ AÉÄeÉS ApÉÏ iÉMü lÉWûÏ
ÍqÉÍjÉsÉÉ SåzÉ jÉÉ AoÉ xÉqmÉÑhÉï ¤Éå§É pÉÏ lÉWûÏ

WûqÉ aÉUÏoÉ WæÇû , aÉUÏoÉÏ lÉWûÏ ÍqÉOûÉiÉå
WûqÉ MüÉUÏaÉU WæÇû , MüUÉåoÉÉU lÉWûÏ sÉaÉÉiÉå
WûqÉ ÌuɲÉlÉ WæÇû , ÌuɲiÉÉ lÉWûÏ ÌSZÉÉiÉå
WûqÉ CÌiÉWûÉxÉ xÉÑlÉÉiÉå , uÉiÉïqÉÉlÉ lÉWûÏ xÉÇpÉÉsÉiÉå

WûqÉÉUÏ mÉWûcÉÉlÉ xÉÏiÉÉ, AÉÌWûsrÉÉ Måü SåzÉ MüÉ lÉWûÏ
mÉWûcÉÉlÉ oÉlÉÏ Wæû, बिहारी MüÉ, qÉæÍjÉsÉ lÉWûÏ
ÌoÉWûÉU oÉåWûÉsÉ, ÍqÉÍjÉsÉÉ, qÉæÍjÉsÉÏ MüÐ MüÉåD WûÉsÉ WûÏ lÉWûÏ,
AÉÄeÉÉS Wæû WûqÉ AmÉlÉå ÌuÉMüÉxÉ Måü AÍkÉMüÉUÏ lÉWûÏ

मिथिला मन्थन में हो आत्म-चिन्तन विकास का
मिथिला में मैथिली और उद्योग का, शिथिला का नहीं
ÍqÉÍjÉsÉÉ SåzÉ jÉÉ AoÉ xÉqmÉÑhÉï ¤Éå§É pÉÏ lÉWûÏ
SåzÉ AÉÄeÉS Wæû, ÍqÉÍjÉsÉÉ AÉÄeÉS ApÉÏ iÉMü lÉWûÏ
ÍqÉÍjÉsÉÉ SåzÉ jÉÉ AoÉ xÉqmÉÑhÉï ¤Éå§É pÉÏ lÉWûÏ

WûqÉ aÉUÏoÉ WæÇû , aÉUÏoÉÏ lÉWûÏ ÍqÉOûÉiÉå
WûqÉ MüÉUÏaÉU WæÇû , MüUÉåoÉÉU lÉWûÏ sÉaÉÉiÉå
WûqÉ ÌuɲÉlÉ WæÇû , ÌuɲiÉÉ lÉWûÏ ÌSZÉÉiÉå
WûqÉ CÌiÉWûÉxÉ xÉÑlÉÉiÉå , uÉiÉïqÉÉlÉ lÉWûÏ xÉÇpÉÉsÉiÉå

WûqÉÉUÏ mÉWûcÉÉlÉ xÉÏiÉÉ, AÉÌWûsrÉÉ Måü SåzÉ MüÉ lÉWûÏ
mÉWûcÉÉlÉ oÉlÉÏ Wæû, बिहारी MüÉ, qÉæÍjÉsÉ lÉWûÏ
ÌoÉWûÉU oÉåWûÉsÉ, ÍqÉÍjÉsÉÉ, qÉæÍjÉsÉÏ MüÐ MüÉåD WûÉsÉ WûÏ lÉWûÏ,
AÉÄeÉÉS Wæû WûqÉ AmÉlÉå ÌuÉMüÉxÉ Måü AÍkÉMüÉUÏ lÉWûÏ

---------------------------------xxxxx--------------------------------------------------------------



ऐना केना भेल ? केना ऐना भेल ?
-करणा-किरण (karnakiran1@yahoo.com)
www.mithilamanthan.com

एहि बेरि आमक गाछ मजरल, टिकुला भेल
बिहारि-बसातमे किछु रहल, किछु गिरल
जे बचल, चोरि भए गेल, आम
गामक आम चलि गेल
ऐना केना भेल ? केना ऐना भेल ?

माछ, पान, व मखान, छ्ल बड़् शान
करैत छी गुनगाण, मिथिला महान, मिथिला महान
बरसातिक बाढ्, नेपालक पानिक उफ़ानि
बहा गेल, दहा गेल, हमर शान,
ऐना केना भेल ? केना ऐना भेल ?

अन्ध्राक माछ मिथिला मे,
मिथिलाक माछ मिथिलाक पत्रिका मे
पान आ मखानक बात की कहू
मल्लाहो माछ मखान छोड़ि,
जा बसल अछि, दिल्ली आ पंजाब् मे
ऐना केना भेल ? केना ऐना भेल ?

मित-बोली, मैथिली, कर्णविहीन मैथिल
नकलमे अकल, भुतला गेल शकल
की करु, रोज़गार व रेज़गारमे मिथिला छोड़्ल
छी टुअर प्रवासी, अपने-अपनेमे रमल, शब्दविहीन
ऐना केना भेल ? केना ऐना भेल ?

ऐना कते दिन, जते दिन ठाठशाही आ लाटशाही,
के झेलत मैथिलक तानाशाही, ककरा पर
मैथिली पर, मुस्कैत, फुफकारैत, ढव्-सा बेंग पर
शोनित शुन्न नहि, माँटि-पानि पुछि रहल
ऐना केना भेल ? केना ऐना भेल ?

माँटी-पानि नेहौराऽ करैत
की हमर पहिचान ?, कतऽ गेल हमर शान ?
के चोरेलक हमर गामक आम ?
कतऽ बिलाऽ गेल, माछ, पान आ मखान ?
ऐना केना भेल ? केना ऐना भेल ?

प्रश्न नहीं जानोगे, तो जवाब कहाँ से लाओगे

प्रश्न नहीं जानोगे, तो जवाब कहाँ से लाओगे
(03/12/2007)
शेव, न्युटन और गुरुत्व के आकर्षण
ये यूँ ही नही, ये यूँ ही नही,
फल को पेड़ से विछुरना,
गिरना, पर क्यों
क्यों से कैसे नहीं जानोगे,
तो जवाब कहाँ से लाओगे

काली रात मे, सोच की दीपक
कब-तक, जब-तक सुबह् न हो
काली रात, सुबह उजाला
ये यूँ ही नही, ये यूँ ही नही,
कालचक्र नहीं जानोगे,
तो जवाब कहाँ से लाओगे

भजन नही तो, भक्ति कहाँ से लाओगे
भूख नहीं तो, रोटी कहाँ से लाओगे
लगन नही तो, भाव कहाँ से लाओगे
भुख, भजन और लगन
ये यूँ ही नही, ये यूँ ही नही,
जीवन् चक्र नही जानोगे
तो जवाब कहाँ से लाओगे

ऐना केना भेल ? ऐना केना भेल ?

ऐना केना भेल ?
12/11/2007

एहि बेरि आमक गाछ मजरल, टिकुला भेल
बिहारि-बसातमे किछु रहल, किछु गिरल
जे बचल, चोरि भए गेल, आम
गामक आम चलि गेल
ऐना केना भेल ? ऐना केना भेल ?

माछ, पान, व मखान, छ्ल बड़् शान
करैत छी गुनगाण, मिथिला महान, मिथिला महान
बरसाति बाढ्, नेपालक पानिक उफ़ानि
बहा गेल, दहा गेल, हमर शान,
ऐना केना भेल ? ऐना केना भेल ?

अन्ध्राक माछ मिथिला मे,
मिथिलाक माछ मिथिलाक पत्रिका मे
वा इतिहास मे लिखा गेल,
नेपालक छोड़्ल पानि मे वा बाढि मे बहा गेल,
ऐना केना भेल ? ऐना केना भेल ?

पान आ मखान, शानक बात की कहू
नामी पान कलिकता, बनारस के
मल्लाहो माछ मखान छोड़ि,
जा बसल अछि, दिल्ली आ पंजाब् मे
बाढि मे सब बहा गेल, मिथिलाक के पुछैऽ,
ऐना केना भेल ? ऐना केना भेल ?

मित-बोली, मैथिली, कर्णविहीन मैथिल
नकलमे अकल, भुतला गेल शकल
की करु, रोज़गार व रेज़गारमे मिथिला छोड़्ल
छी टुअर प्रवासी, अपने-अपनेमे रमल, शब्दविहीन
ऐना केना भेल ? ऐना केना भेल ?

ऐना कते दिन, जते दिन ठाठशाही आ लाटशाही,
के झेलत मैथिलक तानाशाही, ककरा पर
मैथिली पर, मुस्कैत, फुफकारैत, ढव्-सा बेंग पर
शोनित शुन्न नहि, माँटि-पानि पुछि रहल
ऐना केना भेल ? ऐना केना भेल ?

माँटी-पानि नेहौराऽ करैत
की हमर पहिचान ?, कतऽ गेल हमर शान ?
के चोरेलक हमर गामक आम ?
कतऽ बिलाऽ गेल, माछ, पान आ मखान ?
ऐना केना भेल ? ऐना केना भेल ?

मिथिला राज्य जरुरी

We don’t expect any miracle to be successful to get Mithila as Separate State in shortcut way. Struggle and sacrifice at every stage are being the part now.
Why this Demand???
In order to avoid the prolonged harassment of Maithils towards overall progress, we should know the concern as being regulated through deep ignorance by state govt., maithil leaders, and orthodox attitude of ourselves on every basic need for sustaining our life.
We all know and willing to know: answers.
1) Migration of labour and intellectual people from native places of Mithila: Why & How ???
2)Trading profession has routed out industrializations, hence negligible industries.
2) Kidnapping and Rangdaari industry due to political patronage over the poverty state
3) Drought and flood problems are common at the same time. No rescue arrangements in practical manner.
4) Mr. Nitish Kumar, CM Bihar said in a state where the per capita income is one-third of the national average, efforts are being made to grow at an average of 8.5 per cent GDP per annum. This, he said, will be a quantum jump from past trend. "We expect public outlay of about Rs 59,000 crore and private outlay of Rs 1,08,000 crore during the 11th Plan. What about Mithila?
5) Do we think that priority would be given to Mithila? As per record, we can say that reality has been far away from imagination.
6) Electrification and utility, utilization of dam for Thermal station.
7) Transportation Crisis
8) No leading professional Institution
9) No Management on tourist place
10) Heavy uses of medicines but no recognized Pharma- production
11) Literature and culture under severe threat
12) No film Industry to draw kind attention
13) No attention of varieties of sports
14) No proper marketing for Mithila art
15) No effective visionary leader from grass level to lead with progressive mission. Why only CASTE based leader??? Effective leader may be from any caste
16) And many more can be added towards extreme humiliations.
Considering above and population of 4 crore, Why not serious thought can be given for separate state???
It cannot be stated at this moment about % Maithil who are aware of the demand. But it can be stated that
- 100% Maithils are under deep frustration about running painful condition of resident and non-resident maithil IN MITHILA.
100% Maithils want good image of MAITHILA

Discussion on Internet is the primary step only. This will be the route where local resident maithil will bring the vibrations for achieving the GOAL.
TELANGANA state movement at present is the example. Our Demand for Mithila State has started in 1954. We couldn’t achieve anything till date that, it is also correct.
CM/PM will have to be listened our concern where there will be the concern of 4 crores of thick/dense population in Mithila.

It is quite obvious, different thoughts will be generated and accordingly different groups will be formed on this issue but common objectives will be the same towards welfare of resident maithil so that labour class and intellectual class shouldn’t move for survival.
It is good sign that 50% people do support from your survey with the sample of 20- 25 sample that too with non-resident maithil or resident maithil. In line with this, I like to submit the outcome of my survey.
Total : approx. 500
Caste: 12
Duration: 24 months
Location:
Urban: Delhi, Kolkata,Hyderabad, Darbhanga
Rural: Mithila: Manigachi, Jhanjahrpur, Keoti,
Separate Mithila State
proposal without any brief (Urban & Rural)
Separate Mithila State
proposal before any brief (Urban & Rural)
Yes: 10 %
No: 40%
Can’t say: 50%
Lalu nahi hone dega
Yes:50%
No: 40%
Cant’t Say:10%
Kaun karega

Results: The degrees of frustrations from every angle are being mounted. Everyone is busy to survive for livelihood.

Tough time
On the way to my village from my work station Hyderabad, I reach Darbhanga and plan to go my Village Ballour.

(Manigachi). It is only 27 KMs from Darbhanga, it becomes difficult task for me along with family members to reach my village by roadways or railways. The Cycle rickshaw journey from Manigachi to Ballour is very horrible. Though, there is no much problem I face, but ask them whosoever is in remote areas.

Desh azad hai, Mithila Azad abhi Tak nahi
SåzÉ AÉÄeÉS Wæû, ÍqÉÍjÉsÉÉ AÉÄeÉS ApÉÏ iÉMü lÉWûÏ
Mithila Desh tha ab sampurn kshetra bhi nahi
ÍqÉÍjÉsÉÉ SåzÉ jÉÉ AoÉ xÉqmÉÑhÉï ¤Éå§É pÉÏ lÉWûÏ

Hum garib hain , garibi nahi mitate
WûqÉ aÉUÏoÉ WæÇû , aÉUÏoÉÏ lÉWûÏ ÍqÉOûÉiÉå
Hum karigar hain , karobar nahi lagate
WûqÉ MüÉUÏaÉU WæÇû , MüUÉåoÉÉU lÉWûÏ sÉaÉÉiÉå
Hum widwan hain, Widwata nahi dekhate
WûqÉ ÌuɲÉlÉ WæÇû , ÌuɲiÉÉ lÉWûÏ ÌSZÉÉiÉå
Hum Itihaas sunate , wartmaan nahi sambhalte
WûqÉ CÌiÉWûÉxÉ xÉÑlÉÉiÉå , uÉiÉïqÉÉlÉ lÉWûÏ xÉÇpÉÉsÉiÉå

Hamaari pehchaan sita, ahilya ke Desh ka nahi
WûqÉÉUÏ mÉWûcÉÉlÉ xÉÏiÉÉ, AÉÌWûsrÉÉ Måü SåzÉ MüÉ lÉWûÏ
Pehchaan bani hai, Lalu ke desh ka, Maithils nahi
mÉWûcÉÉlÉ oÉlÉÏ Wæû, sÉÉsÉÑ Måü SåzÉ MüÉ, qÉæÍjÉsÉ lÉWûÏ
bihar behaal, mithila, Maithilsi koi haal hi nahi
ÌoÉWûÉU oÉåWûÉsÉ, ÍqÉÍjÉsÉÉ, qÉæÍjÉsÉÏ MüÐ MüÉåD WûÉsÉ WûÏ lÉWûÏ,


Azad hai ham apne vikas ke adhikari nahi
AÉÄeÉÉS Wæû WûqÉ AmÉlÉå ÌuÉMüÉxÉ Måü AÍkÉMüÉUÏ lÉWûÏ